Vol. 1, No. 2
1967-05-15
8 pages
✓ Indexed
https://www.marxists.org/history/usa/pubs/black-panther/01n02-May 15 1967.pdf
os THE BLACK PANTHER
cents Black Community News Service
VOLUME 1 MAY 15, 1967 NUMBER 2
“eS THE BLACK PANTHER PARTY FOR SELF DEFENSE #2":
The Trul
ADOUL =:
SACRAMENTO
To get a clear picture of the significance of Black Panther
day - May 2, 1967 -we will quickly run it down, since the mass
media has indulged itself in an orgy of distortion, lying, and
misrepresentation seldom equajed in the history of racist U.S.A.
Uniformly, the mass media has refused to report the chain of
events thai led up to the visit of the Black Panthers to the
capitol.
April 1, 1967, Denzil Dowell, age 22, was killed by a racist
cop on the Contra Costa Sheriff's Department force. The press has
repreatedly failed to incorpo-
rate the outrage experienced in
the black community with the
subsequent actions of the Black
jresivape Party. The facts of
no blood was found at the site
of the body. The Dowell family
was denied the right to take
pictures of the body, or to this
bAth the Wiehnond nolive
4 Martinez police have refuse
to return Denzil's clothes for Li isl
further necessary evidence 7 rots
pertinent to the findings. No ae REE GREE ROL
clearer case of unjustifiable 7 ® 67. "3p RIGHE SLY ARI
homicide exists. No entry had 2 BE RIGHTEOUSLY ARKE.
been made into the building TO BLOODS
If any cop brutalizes you
or violates your Human Rights,
beats you, threatens you, or
that the killer-cop assumed
tries to intimidate you, please,
Denzil had robbed. Denzil had a
hip injury which the cop was
please,please, get his picture
or his name if he is civilized
aware of, as he had arrested
him before. Denzil did not have
a gun, and this could have been
detected by a trained protector
enough to give it to you; or
get his badge number. As soon
as you get all this information,
turn it over to the Black Pan-
of society. So how could 6 bul-
lets have ever been justifiable?
ther Party for Self Defense and
the Party will deal with it in
(continued on page 5)
an appropriate manner.
5 WULCL Ey. Br PSS Co
the Dowell's attorney, are as
follows: 1) The doctor on the
case told the relatives that
Denzil must have been shot with
his hands raised. 2) The cornor's
report stated there were 6 bul-
let holes, while the newspapers
Called the Richmond Independent
said there were only 3 bullet
holes. White America appears
content as a whole to buy the
Three Bullet Theory in the
Kennedy murder, but black people
will not buy the Three Bullet
Theory in the Denzil Dowell
murder. 3) The Cornor said that
death was due to bleeding, yet,
1tsis CUURAGEOUS BROTHERS
UNTATIVUS OF THE SPIRIT
AND READY FOR ACTION."
TO COPS
We don't like the way you
cops have been misusing the
law and mistreating the people.
You are civil servants, which
means that the people - all the
people - have delegated to you
the task of securing the people
in the daily exercise of their
rights. For example: the func-
tion of removing waste material
from our commodes was delegated
by the people to those we call
(continued on page 2 )
OF THE TWENT
TO RACIST SHERIFF YOUNGER
DENZIL DOWELL IS JUST
ANOTHER DEAD NIGEL!
HE WHITE COMMUNITY THE BLACK COMMUSITY
SZALE OF B.Y.P
BY MINISTER OF DEFENSE
TO THE BLACK WORLD
Below is the statement prepared by Huey P. Newton, Minister
of Defense, and delivered by Bobby Seale, Chairman, of the
Black Panther Party for Self-Defense, May 2, 1967, at the state
capitol in Sacramento, California. When this statement is read
carefully, it becomes obvious that all that is here is TRUTH.
‘mowing full well they were legally exercising their constitu-
tional rights, the Panthers made fools of the cops who tried to
‘take the guns away from them, and suffered the humiliation of
heving to give them right back. The dumb Capitol cops didn't
even know their own gun laws. Continued on page 2
— Page 2 —
STATEMENT BY MINISTER OF DEFENSE
(continued from page 1)
Three blocks away from
of Sacramento moved in and made
happens to Black men when they
THE BLACK PANTHER PARTY FOR
SELF DEFENSE CALLS UPON THE
AMERICAN PEOPLE IN GENERAL AND
THE BLACK PEOPLE IN PARTICULAR
TO TAKE CAREFUL NOTE OF THE
RACIST CALIFORNIA LEGISLATURE
WHICH IS NOW CONSIDERING LEGIS-
LATION AIMED AT KEEPING THE
BLACK PEOPLE DISARMED AND POW-
ERLESS AT THE VERY SAME TIME
THAT RACIST POLICE AGENCIES
THROUGHOUT THE COUNTRY ARE IN-
TENSIFYING THE TERROR, BRUTALI-
TY, MURDER AND REPRESSION OF
BLACK PEOPLE.
AT THE SAME TIME THAT THE
|AMERICAN GOVERNMENT IS WAGING
A RACIST WAR OF GENOCIDE IN
VIETNAM, THE CONCENTRATION
(\CAMPS* IN WHICH JAPANESE AMER-
ICANS WERE INTERNED DURING
WORLD WAR TWO ARE BEING RENO-
VATED AND EXPANDED. SINCE
AMERICA HAS HISTORICALLY RE-
SERVED THE MOST BARBARIC
TREATMENT FOR NON-WHITE PEOPLE,
WE ARE FORCED TO CONCLUDE THAT
!THESE CONCENTRATION CAMPS ARE
|
|BEING PREPARED FOR BLACK PEOPLE
‘WHO ARE DETERMINED TO GAIN
|THEIR FREEDOM BY ANY MEANS
NECESSARY. THE ENSLAVEMENT OF
BLACK PEOPLE FROM THE VERY
BEGINNING OF THIS COUNTRY, THE
GENOCIDE PRACTICED ON THE
AMERICAN INDIANS AND THE CON-
FINING OF THE SURVIVORS ON
RESERVATIONS, THE SAVAGE
LYNCHING OF THOUSANDS OF BLACK
MEN AND WOMEN, THE DROPPING OF
[ATOMIC BOMBS ON HIROSHIMA AND
NAGASAKI, AND NOW THE COWARDLY
MASSACRE IN VIETNAM, ALL TES-
TIFY TO THE FACT THAT TOWARDS
PEOPLE OF COLOR THE RACIST
POWER STRUCTURE OF AMERICA HAS
BUT ONE POLICY: REPRESSION,
GENOCIDE, TERROR, AND THE BIG
STICK.
18 BLACK PANTHERS AFT
HELP US HELP YOU
Dig, Brothers & Sisters:
By this time you must have
heard about that scene we put
down in Sacramento. If you
haven't heard, then the bag
you are in is so outofsight
that you are hard to deal with.
Anyway, 23 members of our org-
anization got framed up on
some chickenshit charges and
the man- your enemy -is out to
do our organization under. One
of the guiding principles of
our organization is that we
believe in going all out to
rescue our brothers from the
clutches of the racist cops.
So we moved rapidly to get
them out on bail, even though
we had to get them out on cre-
dit.
Now we want to fight this
case and win it. And we want
to keep all the brothers out
on bail. We believe that this
case should be fought hard be-
. MUNICIPAL COURT BUILDING
the capitol, the scurvy cops
the false arrest. This is what
have not broken a law.
BLACK PEOPLE HAVE BEGGED,
PRAYED, PETITIONED, DEMON-
STRATED AND EVERYTHING ELSE
TO GET THE RACIST POWER STRUC-
TURE OF AMERICA TO RIGHT THE
WRONGS WHICH HAVE HISTORICALLY
BEEN PERPETRATED AGAINST BLACK
PEOPLE. ALL OF THESE EFFORTS
HAVE BEEN ANSWERED BY MORE
REPRESSION, DECEIT, AND HYPO-
CRISY. AS THE AGRESSION OF
THE RACIST AMERICAN GOVERNMENT
ESCALATES IN VIETNAM, THE PO-
LIVE AGENCIES OF AMERICA ES-
CALATE THE REPRESSION OF BLACK
PEOPLE THROUGHOUT THE GHETTOS
OF AMERICA. VICIOUS POLICE
DOGS, CATTLE PRODS AND IN-
CREASED PATROLS HAVE BECOME
FAMILIAR SIGHTS IN BLACK COM-
MUNITIES. CITY HALL TURNS A
DEAF EAR TO THE PLEAS OF BLACK
PEOPLE FOR RELIEF FROM THIS
INCREASING TERROR.
THE BLACK PANTHER PARTY FOR
SELF DEFENSE BELIEVES THAT THE
TIME HAS COME FOR BLACK PEOPLE
TO ARM THEMSELVES AGAINST THIS
TERROR BEFORE IT IS TOO LATE.
THE PENDING MULFORD ACT BRINGS
THE HOUR OF DOOM ONE STEP
NEARER. A PEOPLE WHO HAVE SUF-
FERED SO MUCH FOR SO LONG AT
“THE HANDS OF A RACIST SOCIETY,
MUST DRAW THE LINE SOMEWHERE.
WE BELIEVE THAT THE BLACK COM-
MUNITIES OF AMERICA MUST RISE
UP AS ONE MAN TO HALT THE PRO-
GRESSION OF A TREND THAT LEADS
INEVITABLY TO THEIR TOTAL DE-
STRUCTION.
HUEY P. NEWTON
MINISTER OF DEFENSE
* See "Concentration Camps
U.S.A." by Charles R. Allen, Jr.
and "American Concentration
Camps" by Boswell.
ER ARRAIGNMENT IN SACRAMENTO
cause it is going to help us
snatch the covers off of the
racist police. To do this, we
need money. So we know damn
well that you've got some
bread. You certainly will be
capable of putting down a
hustle. What may be harder for
you is to give up your hard-
hustled coins to a bunch of
cats whom you may think arn't
hitting on anything. We can
dig that. But can you dig this:
the racist police will blow
your head off and then all his
brothers and two or three Uncle
Toms will get together and rule
it justifiable homicide. This
Just happened to a brother last
month over in Richmond. We
think we know how to put an end
to that bullshit. At least we
are wi to give it a try.
So why don't you send us some
bread so that we can afford to
continue our work. We are not
jiving and you should under-
stand that. Get all your soul
brothers and sisters together
and nake them give up sone
TO RACIST COPS
(continued from page { )
‘plumbers'. Others have been
delegated the responsibility
of carrying off our refuse
and we c@1) them ‘garbage ers
People we have hired to deliver
our mail are called 'mailmen'.
You have been hired by the
people to keep the peace. It
is your duty to go about your
work in a manner least likely
to displease your employers
and calculated to make the
people feel justified in con-
tinuing to carry you on the
public payroll. But because
you have grossly defiled the
very name - Peace Officer - by
which you are known, you have
become the enemy of the people;
you have become a cancerous
growth on the body politic.
You have an image that strikes
terror into the hearts of those
who buy your bread, pay your
and feed your children.
Ton suave VECOMe @ pLoviein
that must be solved. The BLACK
PANTHER PARTY FOR SELF-DEFENSE
has been summoned by the crys
and suffering and pain of the
people. We are here to civil;
ize you. We are here to teach
you how to love and serve the
people with a humble and faith-
ful attitude consistent with
your status. We are goine to
do the jok whether you like
it or not. You probably won't
like it because you are too
sadistic in your lust to shed
the people's blood; you have
become insensitive even to the
dying pleas of a child you
have just shot down with your
vicious service revolver, The
BLACK PANTHER PARTY FOR SELF-
DEFENSE is here to shield the
people from your insanity and
thirst for blood.
You have made yourself the
vated yourself unwarrantedly.
DAMN VIETNAN
Mark Comfort, our great fight
er for the rights of black peo—
ple, is now. in jail as a result
of one battle for human rights,
and awaiting trial on another.
He has recorded a song against
tme war in Vietnam to help raise
nongy for his defense. The 45
record sells for $1.25. Order
now- make checks payable to
Mark Comfort Defense Fund, and
mail to 6914 Lockwood St.,
Oakland, Calif. 94621.
ADVERTISING RATES
THE BLACK PANTHER will be pub-
lished weekly, and is accepting
advertising at the following
rates (subject to change):
Full Page: $350.00
Half Page $200.00
Quarter Page $125.00
Eighth Page: $75.00
One Inch: $25.00
For further information, write
to BPPFSD, Box 84,1, Fmeryville
Braneh, Oakland, California,
PAGE 10
people's master; you have ele- ;the Panthers were a determined
ig BLACK PANTHER MAY 15, 1967
GEORGE DOWELL, RICH.
George Dowell, brother of the
murdered Denzil Dowell, gave the
Panthers the following interview,
George is the captain of the
Black Panther Party for Self De-
fense of Richmond.
Q. How did you hear about the!
Black Panther Party for Self De-
fense?
A. Mark Comfort told me that
the Panthers were a group inter-
ested in the problems black peo-
ple have with police brutality.
My brother was killed by a cop
and nothing had been done by the
city officials when we asked for
an investigation. My sister Ruby
called Minister of Defense Huey
Newton and they came right over
to a meeting at Neighborhood
House. The next day Chairman
Bobby Seale and some more Pan-
thers came over and ran their
own investigation at the site of,
my brother's death.
Q. How did you feel about the
Panthers?
A. I was really impressed.
They made me feel like they were
really interested in the people
and they knew what they were do-
ing. They were the first group
I ever seen that have the law
down pat. People like support;
you know, everyone needs some-
one and the Panthers give the
people the kind of help and ad-
vice that gets results. Most of
the time, when you join a club
and if something happens they
wouldn't do anything in a case
like a person's brother being
killed. When I listened to Huey
and Bobby talk I could tell that
they were talking from their
hearts. A person can tell when
another person is telling the
truth and that's what all our
people been waiting to hear.
When my family and I saw that
group, that they didn't just
come once and never come back,
joined the Black Panther Party
for Self Defense. I feel like a
man and now I'm acting like a
man. I have always had a feeling
of wanting to do something for
my people and working with a
‘group that I know is working
I
. or the people is a dream ful- |
filled for me. I know the peo-
ple of Richmond feel this way
too. Like I said, when a per-
son hears Huey Newton, the
Minister of Defense, talk,
know he wouldn't tell you
wrong. When some men shout
they may rally a crowd but
whatthe shouter is saying dont
last; people lose it. The way
the Panthers speak is honest
and what they are saying makes
sense. Something lifts inside
you and you are proud. I'll
tell you one thing that both-
ers me is when I talk to a man
that won't do his part and I
am supposed to protect him. I
know I have to be patient, but
I believe every man should do
his part. This is a organiza-
tion that everyone can belong
to, you can talk and Panthers
listen, you have something to
do and you can see something
getting done.
Q. How did you feel going
to the Capitol?
A. I felt great because I
was part of something that
had never been done before.
I felt good because I knew I
wasn't breaking any law. Now
they know that the Black Pan-
ther Party for Self Defense
wants to be equal. We don't
nothing more and we aren't
taking nothing less. We are
tired of police brutality. We
want something done about it.
If they won't do something we
will. I know going to the
Capitol was a big step and
the Panthers made the first
step. If we hadn't done that
first step our people would
still be wishing. The Panthers
took the first in my brother's
investigation and the first to
show the world that black pso-
ple need protection and we
have never had it. That*s why
we are arming to protect our-
selves. We are just tired of
living like this. We want
freedom now. I hope it won't
come to bloodshed but if it
does and if I die, I'1l know
I did my part. That"*s a good
feeling because up till now
there haven*t been too many
TLUED ON Pi 4)
you
(cor
— Page 3 —
The Black Panther Way 15, 1967
FUNCTIONAL DEFINITION
OF POLITICS.
BY HUEY P, NEWTON
Politics is war without
bloodshed. War is politics
with bloodshed. Politics has
its particular characteristice
which differentiate it from
war. When the peaceful means
of politics are exhausted and
the people do not get what
they want, politics are con-
tinued. Usually it ends up in
physical conflict which is
called war, which is also poli-
tical.
Because we lack political
power, black people are not
free. Black reconstruction
failed because black people
did not have political and
military power. The masses of
black people at the time were
very clear on the definition
of political power. It is evi-
dent in the songs of black
people at that time. In the
songs it was stated that on
the Day of Jubilee we'd have
forty acres and two mules.
This was promised black people
by the Freedman's Bureau. This
was freedom as far as the black
Masses were concerned.
The Talented Tenth at the
time viewed freedom as opera-
tive in the political arena.
Black people did operate in the
political arena during recon-
struction. They were more edu-
cated than most of the whites
in the south. They had been
educated in France, Canada and
England, and were very quali-
fied to serve in the political
arena. But yet, Black Recon-
struction failed.
When one operates in the
political arena, it is assumed
that he has power or represents
(continued on page ))
WHAT WE WANT NOw!
TO THOSE POOR SOULS WHO DON'T KNOW BLACK HISTORY, THE”BELIEFS
AND DESIRES OF THE BLACK PANTHER PARTY FOR SELF DEFENSE MAY
SEEM UNREASONABLE. TO BLACK PEOPLE, THE TEN POINTS COVERED ARE
ABSOLUTELY ESSENTIAL TO SURVIVAL. WE HAVE LISTENED TO THE RIOT
PRODUCING WORDS “THESE THINGS TAKE TIME" FOR 400 YEARS. THE
BLACK PANTHER PARTY KNOWS WHAT BLACK PEOPLE WANT AND NEED.
BLACK UNITY AND SELF DEFENSE WILL MAKE THESE DEMANDS A REALITY.
WHAT WE WANT
1. WE WANT FREEDOM. WE WANT POWER TO DETERMINE THE DESTINY OF
OUR BLACK COMMUNITY.
2.WE WANT FULL EMPLOYMENT FOR OUR PEOPLE.
3.WE WANT AN END TO THE ROBBERY BY THE WHITE MAN OF OUR BLACK
COMMUNITY.
4. WE WANT DECENT HOUSING, FIT FOR SHELTER HUMAN BEINGS.
5. WE WANT EDUCATION FOR OUR PEOPLE THAT EXPOSES THE TRUE
NATURE OF THIS DECADENT AMERICAN SOCIETY. WE WANT EDUCATION
THAT TEACHES US OUR TRUE HISTORY AND OUR ROLE IN THE PRESENT
DAY SOCIETY.
6. WE WANT ALL BLACK MEN TO BE EXEMPT FROM MILITARY SERVICE.
7. WE WANT AN IMMEDIATE END TO POLICE BRUTALITY AND MURDER OF
BLACK PEOPLE.
8. WE WANT FREEDOM FOR ALL BLACK MEN HELD IN FEDERAL, STATE,
COUNTY, AND CITY PRISONS AND JAILS.
9. WE WANT ALL BLACK PEOPLE WHEN BROUGHT TO TRIAL TO BE TRIED
IN COURT BY A JURY OF THEIR PEER GROUP OR PEOPLE FROM THEIR
BLACK COMMUNITIES. AS DEFINED BY THE CONSTITUTION OF THE
UNITED STATES.
10. WE WANT LAND, BREAD, HOUSING, EDUCATION, CLOTHING, JUSTICE
AND PEACE.
WHAT WE BELIEVE
1. WE BELIEVE THAT BLACK PEOPLE WILL NOT BE FREE UNTIL WE ARE
ABLE TO DETERMINE OUR DESTINY.
2. WE BELIEVE THAT THE FEDERAL GOVERNMENT IS RESPONSIBLE AND _
OBLIGATED TO GIVE EVERY MAN EMPLOYMENT OR A GUARANTEED INCOME.
WE BELIEVE THAT IF THE WHITE AMERICAN BUSINESS MEN WILL NOT
GIVE FULL EMPLOYMENT, THEN THm= MEANS OF PRODUCTION SHOULD BE
TAKEN FROM THE BUSINESS MEN AND PLACED IN THE COMMUNITY SO
THAT THE PEOPLE OF THE COMMUNITY CAN ORGANIZE AND EMPLOY ALL
OF ITS PEOPLE AND GIVE A HIGH STANDARD OF LIVING.
3. WE BELIEVE THAT THIS RACIST GOVERNMENT HAS ROBBED US AND
NOW WE ARE DEMANDING THE OVERDUE DEBT OF FORTY ACRES AND TWO
MULES. FORTY ACRES AND TWO MULES WAS PROMISED 100 YEARS AGO AS
RETRIBUTION FOR SLAVE LABOR AND MASS MURDER OF BLACK PEOPLE.
WE WILL ACCEPT THE PAYMENT IN CURRENCY WHICH WILL BE DISTRIBU-
TED TO OUR MANY COMMUNITIES. THE GERMANS ARE NOW AIDING THE
JEWS IN ISRAEL FOR THE GENOCIDE OF THE JEWISH PEOPLE. THE
GERMANS MURDERED 6,000,000 JEWS. THE AMERICAN RACIST HAS
TAKEN PART IN THE SLAUGHTER OF OVER 50,000,000 BLACK PEOPLE;
THEREFORE, WE FEEL THAT THIS IS A MODEST DEMAND THAT WE MAKE.
4. WE BELIEVE THAT IF THE WHITE LANDLORDS WILL NOT GIVE DECENT
HOUSING TO OUR BLACK COMMUNITY, THEN THE HOUSING AND THE LAND
SHOULD BE MADE INTO COOPERATIVES SO THAT OUR COMMUNITY, WITH
GOVERNMENT AID, CAN BUILD AND MAKE DECENT HOUSING FOR ITS
PEOPLE.
MINISTER OF DEFENCE
WHAT WE BELIEV
. GUARDS FOR THEIR FUTURE SECURITY.
PAGE THREE
FEAR ANO DOUBT
BY HUEY P, NEWTON
The lower socio-economic
BLACK male is a man of confu-
sion. He faces a hostile en-
vironment and is not sure that
it is not his own sins that
have attracted the hostilities
of society. All his life he
has been taught (explicitly
and implicitly) that he is an
inferior approximation of hume-
nity. As a man, he finds him-
self void of those things that
bring respect and a feeling of
worthiness. He looks around
for something to blame for his
situation, but because he is
not sophisticated regarding
the socio-economic millieu and
“because of negativistic paren-
tal and institutional teachings
he ultimately blames himself.
When he was a child, his par-
ents told him that they were
not affluent because "we didn't
have the opportunity to become
educated", or “we did not take
advantage of the educational
‘opportunities that were offered
us". They tell the child that
things will be different for
him if he is educated and
skilled, but there is absalute~
ly nothing other than this oc-
cassional warning (and often
not even this) to stimulate
education. BLACK people are
great worshippers of education,
even the lower socio-economic
BLACK person, but at the same
time he is afraid to expose him-|
self to it. he is afraid benuse
he is vulnerable to having his
fears verified; perhaps he will
find that he can't compete with
white students. He tells him-
self that he could have done
it if he had really wanted to.
The fact is, of course, that
the assumed ecucational onpor-
(continued on page h)
5. WE BEBDIEVE IN AN EDUCATIONAL SYSTEM THAT WILL GIVE TO OUR
PEOPLE A KNOWLEDGE OF SELF. IF A MAN DOES NOT HAVE KNOWLEDGE
OF HIMSELF AND HIS POSITION IN SOCIETY AND THE WORLD, THEN
HE HAS LITTLE CHANCE TO RELATE TO ANYTHING ELSE.
6. WE BELIEVE THAT BLACK PEOPLE SHOULD NOT BE FORCED TO FIGHT
IN THE MILITARY SERVICE TO DEFEND A RACIST GOVERNMENT THAT
DOES NOT PROTECT US. WE WILL NOT FIGHT AND KILL OTHER PEOPLE
OF COLOR IN THE WORLD WHO, LIKE BLACK PEOPLE, ARE BEING VIC-
TIMIZED BY THE WHITE RACIST GOVERNMENT OF AMERICA. WE WILL
PROTECT OURSELVES FROM THE FORCE AND VIOLENCE OF THE RACIST
POLICE AND THE RACIST MILITARY, BY WHATEVER MEANS NECESSARY.
7. WE BELIEVE WE CAN END POLICE BRUTALITY IN OUR BLACK COMMU-
NITY BY ORGANIZING BLACK SELF DEFENSE GROUPS THAT ARE DEDI-
CATED TO DEFENDING OUR BLACK COMMUNITY FROM RACIST POLICE
OPPRESSION AND BRUTALITY. THE SECOND AMENDMENT OF THE CONSTI-
TUTION OF THE UNITED STATES GIVESUS A RIGHT TO BEAR ARMS. WE
THEREFORE BELIEVE THAT ALL BLACK PEOPLE SHOULD ARM THEMSELVES
FOR SELF DEFENSE.
8. WE BELIEVE THAT ALL BLACK PEOPLE SHOULD BE RELEASED FROM
THE MANY JAILS AND PRISONS BECAUSE THEY HAVE NOT RECEIVED A
FAIR AND IMPARTIAL TRIAL.
9. WE BELIEVE THAT THE COURTS SHOULD FOLLOW THE UNITED STATES
CONSTITUTION SO THAT BLACK PEOPLE WILL RECEIVE FAIR TRIALS.
THE 14TH AMENDMENT OF THE U.S. CONSTITUTION GIVES A MAN A
RIGHT TO BE TRIED BY HIS PEER GROUP. A PEER IS A PERSON FROM
A SIMILAR ECONOMIC, SOCIAL, RELIGIOUS, GEOGRAPHICAL, ENVIR-
ONMENTAL, HISTORICAL AND RACIAL BACKGROUND. TO DO THIS THE
COURT WILL BE FORCED TO SELECT A JURY FROM THE BLACK COMMUNI-
TY FROM WHICH THE BLACK DEFENDANT CAME. WE HAVE BEEN, AND ARE
BEING TRIED BY ALL WHITE JURIES THAT HAVE NO UNDERSTANDING OF
THE “AVERAGE REASONING MAN" OF THE BLACK COMMUNITY.
10. WHEN IN THE COURSE OF HUMAN EVENTS, IT BECOMES NECESSARY
FOR ONE PEOPLE TO DISSOLVE THE POLITICAL BONDS WHICH HAVE
CONNECTED THEM WITH ANOTHER, AND TO ASSUME AMONG THE POWERS
OF THE EARTH, THE SEPARATE AND EQUAL STATION TO WHICH THE
LAWS OF NATURE AND NATURE"S GOD ENTITLE THEM, A DECENT RE-
SPECT TO THE OPINIONS OF MANKIND REQUIRES THAT THEY SHOULD
DECLARE THE CAUSES WHICH IMPEL THEM TO SEPARATION. | x
WE HOLD THESE TRUTHS TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH
CERTAIN INALIENABLE RIGHTS, THAT AMONG THESE ARE LIFE, LIBERTY
AND THE PURSUIT OF HAPPINESS. THAT TO SECURE THESE RIGHTS,
GOVERNMENTS ARE INSTITUTED AMONG MEN, DERIVING. THEIR JUST
POWERS FROM THE CONSENT OF THE GOVERNED, - THAT WHENEVER ANY
FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTI-
TUTE NEW GOVERNMENT, “LAYING ITS FOUNDATION ON SUCH PRINCIPLES
AND ORGANIZING ITS POWERS IN SUCH FORM.AS TO THEM SHALL SEEM
MOST LIKELY TO EFFECT THEIR SAFETY AND HAPPINESS.
PRUDENCE, INDEED, WILL DICTATE THAT GOVERNMENTS LONG ESTAB-
LISHED SHOULD NOT BE CHANGED FOR LIGHT AND TRANSIENT CAUSES;
AND ACCORDINGLY ALL EXPERIENCE HATH SHEWN, THAT MANKIND ARE
MORE DISPOSE TO SUFFER, WHILE EVILS ARE SUFFERABLE, THAN TO
RIGHT THEMSELVES BY ABOLISHING THE FORMS TO WHICH THEY ARE
ACCUSTOMED, BUT WHEN A LONG TRAIN OF ABUSES AND USURPATIONS,
PURSUING INVARIABLY THE SAME OBJECT, EVINCES A DESIGN TO RE-
DUCE THEM UNDER ABSOLUTE DESPOTISM, IT IS THEIR RIGHT, IT IS
THEIR DUTY, TO THROW OFF SUCH GOVERNMENT, AND TO PROVIDE NEW
MAIS TUCHVOLOGY"
3B.P.P.5.D.
— Page 4 —
PAGE FOUR
FEAR AWD DOUBT
(continued Prom page )
tunities were never available
to the lower socio-economic
BLACK person due to the uniauc
position assigned him in life.
It is a two headed none bd
haunts this man. First,
Hieravereude is that he lacks
innate ability to cope with
the socio-econOMic problems
confronting him, and second-
ly, he tells himself that he
has the ability but he simply
has not felt strongly enough
to try to acquire the skills
needed to manipulate his en-
vironment. In a desperate ef-
fort to assume self-respect, he
rationalizes that he is lethar-
gic; in this way he denies a
possible lack of innate ability
If he openly attempts to dis-
cover his abilities, he and
others may see him for what he
is- or is not, and this is the
real fear. He then withdraws
into the world of the invisible,
but not without a struggle. He
may attempt to make himself vi-
sible by processing his hair,
acquiring a "boss mop", or dri-
ving a long car, even though he
can't afford it. He may father
several illegitimate children
by several different women in
SIch OF
(Gont'd from page )
power; he is symbolic of a pow-
erful force. There are approxi-
mately three areas of power in
the political area: economic
and military power. If black
people at the time had received
40 acres and 2 mules, we would
Then we would have chosen a
representative to represent us
40 acres and 2 mules,
surd to have a representative
in the political arena.
When white people send a
representative into the politi-
cal arena, they have a power
force or power base that they
represent. When white people,
through their representatives,
do not get what they want,
there is always a political
consequence. This is evident
in the fact that when the farm-
ers are not given an adequate
price for their crops the eco-
nomy will recieve a political
crops rot in the field; they
will not cooperate with other
sectors of the economy. To be
political, you must have a
ipower, land power (feudal power)
have developed a powerful force.
in this political arena. Because
black people did not receive the
it was ab-
consequence. They will let their
order to display his masculinity|political consequence when you
But in the end, he realizes that/do not receive your desires -
he is ineffectual in his effortsjotherwise you are non-political.
Society responds to him as a
thing, a beast, a non-entity,
something to be ignored or
stepped on. He is asked to res-
pect laws that do not respect
him. He is asked to digest a
but not for him. He is confused
and in a constant state of rage,
of shame and doubt. This psycho-
logical set permeates all his
interpersonal relationships. It
determines his view of the soda
ment has been prematurely arres
early age and continues through
life. The parents pass it on to
the child and the social system
reinforces the fear, the shame,
and the doubt. In the third or
fourth grade, he may find that
he shares the classroom with
white students, but when the
class is engaged in reading
exercises, all the BLACK stu-
dents find themselves in a
group at the table reserved
‘for slow readers. This may be
quite an innocent effort on
the part of the school system:
the teacher may not realize
that the BLACK students feared
(in fact feel certain) that
BLACK means dumb and white
means smart. The children do
not realize that the head
start the white children got
at home is what accounts for
the situation. It is generally
accepted that the child is the
father of the man; this holds
true for the lower socio-econo-
mic BLACK people.
With whom, with what can
he as a man identify? As a
child he had no permanent male
figure with whom to identify;
as aman he sees nothing in
society with which he can iden-
tify as an extension of him-
self. His life is built on mis-
trust, shame, doubt, guilt, in-
feriority, role confusion, iso-
lation and despair. He feels
that he is something less than
aman, as is evident in his
conversation: the white man is
“THE MAN", he got everything,
and he knows everything, and
a nigger ain't nothing." In a
society where a man is valued
according to occupation and
material possession, he is
without possessions. He is un-
skilled and more often than not
either marginally employed or
unemployed. Often his wife (who
is able to secure a job as a
maid cleaning for white people)
is the breadwinner. He is,
therefore, viewed as quite
worthless by his wife and chil-
dren. He is ineffectual both
in and outside the home. He
cannot provide for or protect
his family. He is invisible,
non-entity. Society will not
acknowledge him as a man. He
is a consumer and not a pro-
ducer. He is dependent upon
the white man ("THE MAN") to
feed his family, to give him
job, to educate his children,
to serve as the model that he
tries to emulate. He is depen-
dent and he hates "THE MAN",
a
a
When black people send a re-
presentative, he is somewhat
absurd because he represents no
political power. He does not
represent land power because
we do not own any land. He
code of ethics that act upon himjdoes not represent economic
or industrial power because
black people do not own the
means of production. The only
iway he can become political
is to represent what is com-
ljmonly called a military power-
system. His psychosocial developjwhich the BLACK PANTHER PARTY
-|FOR SELF-DEFENSE calls Self-
ted. This doubt begins at a very|Defense Power. Black People
ican develop Self-Defense Power
by arming themselves from
house to house, block to block,
community to community,
out the nation. Then we will
choose a political representa-
tive and he will
the black masses.
are not met,
will receive a political conse-
cally non-profitable for the
p wer ructu e oO 10 on wit
its oppressive ways. We will
then negotiate as equals.
There will be a balance be-
tween the people who are eco-
nomically powerful and the
people who are potentially
economically destructive.
The white racist oppresses
black people not only for
racist reasons but because it
is also economically profita-
ble to do so. Black people
must develop a power that will
make it non-profitable for
racists to go on oppressing
us. If the white racist imperi-
alists in America continue to
wage war against all people
of color throughout the world
and also wage a civil war
against blacks here in Ameri-
ca, it will be economically
impossible for him to survive.
We must develop a strategy that
will make his war campaigns
non-profitable. This racist
United States operates with
the motive of profit. He lifts
the gun and escalates the war
for profit reasons. We will
make him lower the guns be-
cause they will no longer
serve his profit motive.
Every man is born, there-
fore he has a right to live, a
right to share in the wealth.
If he is denied the right to
work then he is denied the
right to live. If he can't
work, he deserves a high stan-
dard of living, regardless of
his education or skill. It
should be up to the adminis-
trators of the economic sys-
tem to design a program for
providing work or livelihood
for his people. To deny a man
this is to deny him life. The
controllers of the economic
asystem are obligated to fur-
ek each man with a livelihood.
and he hates himself. Who is
he? Is he a very old adoles-
cent or is he the slave he
used to be? What did he do to
be so BLACK and blue?
through-
ese ——— 2
flake to the
power structure the desires o
If the desires
the power structure
quence. We will make it economi-
(continued from column two)
If they cannot do this or if
they will not do this, they do
not deserve the position of
administrators. The means of
production should be taken
away from them and placed in
the people's hands, so that
the people can organize them
in such a way as to provide
themselves with a livelihood.
The people will choose capa-
ble administrators motivated
by their sincere interest in
the people's welfare and not
the interest of private pro-
perty. The people will choose
Managers to control the means
of production and the land
that is rightfully theirs.
Until the people control the
land and the means of produc-
tion, there will be no peace.
Black people must control the
destiny of their community.
Because black people desire
to determine their own destiny,
they are constantly inflicted
with brutality from the occu-
pying army, embodied in the
police department. There is a
great similarity between the
eccupying army in Southeast
Asia and the Occupation of our
communities by the racist
police. The armies are there
not to protect the people of
South Vietnam, but to brutalize
and oppress them for the inter-
ests of the selfish imperial
power.
The police should be the
people of the community in
uniform. There should be: no
division or conflict of inter-
est between the people and the
police. Once there is a divi-
sion, then the police become
the enemy of the people. The
police should serve the inter-
est of the people, and be one
and the same. When this princi-
ple breaks down, then the po-
lice become an occupying army.
When historically one race has
oppressed another and policemen
are recruited from the oppressor;
race to patrol the communities
of the oppressed people, an
intolerable contradiction ex-
The racist dog policemen
must withdraw immediately from
our communities, cease their
wanton murder and brutality and
torture of black people, or fac
the wrath of the armed people.
TO RACIST COPS
(Continued from page )
But we will see to it that you
are brought up to the level of
men.
Justice is on our side.
have abandoned the law. You
have transformed the law into
a snare in which the people
stumble. You are a peace-
breaker, an outlaw - you have
become Public Enemy Number One
and it is a policy of the
BLACK PANTHER PARTY FOR SELF-
DEFENSE to deal with first
You
things first. by PANT“RA LURANTGA
GUORGE DOWELL
(continued from page 2 )
men or women that could say
that.
Q. What kind of things
have you been doing since
you joined the Party?
A. I have been raising
money for the Panther Defense
Fund, telling people why we
have to pay that $5000.00
bail because we were not guil
ty of breaking any law. I go
to the churches and tell
them that the Panthers are
the answer to their prayers.
If you want a tree cut down
you may ask God to help you
but you have to get out there
and cut it yourself. I also
tell the people that Panthers
can't break the law and we're
going into every city to make
sure the cops don't either. I
would never break the laws of
the Panther Party but to be
honest with you I hate the
cop that killed my brother
bad enough to kill him. I
know one thing, he better
not kill another black
brother.
THE BLACK PANTHER MAY 15, 1967
by
WARREN TUCKER
ly neme is Warren Tucker. I
am a Captain in the Black
Panther Party For Self-Defense.
I know.you've heard everybody
talk about unity; talking about
{'we got to get together’. Well,
jas for myself, I got sick and
{tired of hearing people talking
labout that word. I guess I
tnever knew what the word really
‘mennt, and cared less, because
I was too busy trying to make
it in this white world. But,
Sisters and Brothers, I know
{what it means now. What the
13.P.P.F.8.D. did and accom -
}plished at the State Capitol
| showed me whet the word meant.
Brothers and Sisters, I don't
know of any way to express how
proud I was end still am and ~—
always will be. I'll try to
give you « run-down.
; As we walked up the steps
e@ of the Capitol Building, 1 é&
glanced at each Brother. They
|were all prepared for the worse,
but they stuck together. They
had such beautiful unity.
As we left the building,
Bobby Hutton, Treasurer of our
organization, and nyself es-
corted Bobby Seale, Chairman, —
to the car. I felt Unity and Tf
must say I felt good, When we
stopped at a gas station and
the cops came, all the Brothers
spreaded out and got 2 good
position. I placed myself on
the corner, so when the cops
came across to us I would get
behind them so I had 2 shot at
all of them. All of us were
united in a common goal, for
Self-Defense. p
After we were arrested,
booked and finger printed, we
were all put into the Drunic
Tank, u large room with nothing
in it but US. No bed, no blank-
ets, nothing. This kind of
treatment you expect from the
racist dog. Then the beast
called us out, one by one, to
make a statement, but 211 the
brothers told the racist dog
to go to WiLL. This is what I
call BLACK UNITY.
; When we were released, all
of us walked out of the jail
with our heeds held high and
proud of what we hed done. This
I call BLACK POWUR. Unity, my
Brothers d Sisters, is whuts
appening.
Sincerely yours,
Warren Tucker
— Page 5 —
THE BLACK PANTHER WAY 15, 1967 PAGE FIVE
TRUTH ON SACRAMENTO| BROTHER Mask Comfort
Cantinued fron pase 1.)
> ver ired i FR ethe Chi sacti E
If no bullets were fired in go together. This reaction was OAKLAND, CALIF -- Mark Comfort, with the cops. He's gone into
militant black organizer in East hiding now; we can't find him."
self defense? similar to that of white America
The Black Panther Party was generally to the slogan of BLACK Os@iands Soulhie second cour’ A bead GhegcneeL Ge ae
victory last month. Testimony 4MONTAS TO GO
called into Richmond by the POWER. The logic of the racist
family. There we found that the just can't put those two words ff a ; .
Dowell family had gathered 1200 together. Were someone to raise zeae pcre stoi eee ies On May 9 or 10, Comfort must
signatures on 2 petition which the slogan, BLACK WEAKNESS, it ae ga Ocak atest ee Ptr go back to prison on a sentence
called for a Grand Jury invest- would appear very logical and astra resulting ssn his arrest. given him last year, for his
= = | prea deacele Bator aren activity at the Oakland Tribune
on chargesof Interfering wit demonstrations. Comfort's ap-
igetion. 5 aot aes i cat Se pepe dae ae
wo! the headline ARM . ,
Tuesday, April 18, the Black NWHGROEZS INVADE Ti CAPITOL. an Officer and Resisting Arrest. 041 to the U.S. Supreme Court
Panthers went armed to see the ‘The point is that in America BesnadacuT ae Bs eee at was not considered. He has over
Richmond D.A., Nejedly. We the color of power is white ana |/Might to defend a neighboring q 4 months to serve. "We haven't
voiced our grievances and he black is the color of weakness. |]/f2"ily who were being assaulte stopped fighting," Mark told
said he would do all he could What was clear from the by the Osh Lae POLES Ajury us. "My lawyer is filing a writ,
to set up an investigation. He appearance .f armed black men Found Aim Seatee eee so I may be in and back out
also said he would recommend te at the capitol is that blacks 3 Bus, She Oaklan Be nage again. R.J. Engle, my lawyer is
Sheriff Young of Irtinez that are no longer ruled by fear, Bere rmed 0 set se ior amet a beautiful cat. He's handled
he remove the killer-cop fron that not only are blacks still Shortly after the thrst inci- all three of these cases and
dent, Comfort was called up by he's been great."
Ja man named Gil Williams. Wil- (reprinted from THE MOVEMENT
the force until the investiga— ready to die but now they are
tion was over. ready to kill.
On April 19, the Black Pan- From another point of view liams oe Comtoae ous pees May, 1967)
thers und concerned citizens the hysterical reaction of the Ne ie Soa eee ence
went to have a meeting with legislators was ludicrous, who) would give Comfort money Mark Comfort was one of the
for his legal defense. He of- 23 armed Black Panthers who
fered to drive Comfort there. were arrested in Sacramento on
Then he asked Comfort to bring may 2nd, and are now charged
a gun “because the neighborhood ith conspiracy. This is the
is pretty rough." latest example of Mark Comfort's|
Comfort, very aware of gun continual participation in ev-
regulations, brought a sinall ery significant and vital action
derringer pistol, which he stuck ¢o5, the freedom of black people.
in his belt, visibly. Williams ark is now in the Alameda
drove home, stayed inside for County Jail at Santa Rita. The
|} several minutes and reappeared Supreme Court turned down his
with a shotgun. He then sug- appeal on a case two or three
gested that they go to Jim's years old, growing out of the
Place, an Oakland bar, before courageous struggle waged a-
going to San Francisco. Within gainst the racist Oakland Tri-
15 minutes after they entered bune. Mark was offered a ‘deal’
J the bar, police had pulled up, by the racist Power Structure.
and arrested Comfort for having paced with a four and one-half
a “concealed weapon." month sentence, Mark was offer-
One of the arresting officers oq two years of probation if
Wtestified at the trial that the pe would agree not to associate
head of the Criminal Investiga- \j+h members of the Black Pan-
tion Department gave him a war- thers or carry a gun. Mark
rant and told him that Comfort scorned the insulting ‘deal’
would be at Jim's Place within and chose instead to sufter
an hour. "I had never been to imprisonment. Black people must
Jim's Place befor Comfort work harder for the day when we
} told THE MOVEMENT. "It turns can prevent the racist Power
out that the bar is owned by Structure from inflicting un-
2 white Oakland cop. When my just punishment on black people.
attorney asked the cop on the Mark Comfort is one of the great
stand if he knew Gil Williams, eroes of the struggle for Black
he didn't say a word for a long“) iperation. when his name is
time and then said ‘uh, no, I | sooken, we should feel proud to
don't believe I know the name.'* : 5
i be his brothers and sisters.
Jere pretty sure he's working... a = :
LAWYER OF LECAL FIRST AID
Sheriff Young and Undersheriff because if the Black Panthers
Ramsey. The Sheriff had agreed had come to the capitol with
to this meeting, but refused to evil intentions, there would
allow Panthers into his office have been a lot of dead cops
with guns. Huey P. Newton, and legislators. The Panthers
Minister of Defense, agreed to are an orgenization dedicated
talk with the Sheriff without to defending Black people from
guns present, because it was the wanton aggression of the
more important to demonstrate cops in particular and this
to this racist Sheriff that the white racist society in gen-
Panthers are willing to exhaust eral.
all available legal channels in Huey P. Newton, our Minister
an attempt to give the Dowell of Defense,sent a delegation
family visible support. to the capitol to deliver a
This meeting ended in frust- es e to black people, to
ration, as Sheriff Young re- zn them of the enveloping
fused to remove the killer-cop fascistic trend of this sick
pending investigation. He also white society we live in. Black
refused to give any assurance people received the message and
whatsoever to the black communi- history has been altered. A new
ty that he would exercise his standard has been raised, a new
exclusive authority to adopt challenge has been thrown out
the policy that members of the to black people. The trumped up
police force be instructed to charges which have been lodged
refrain from killing suspects nageinst the members of the de-
when only property is involved ation are a joke when con-
in a suspected robbery. The pared to the lesson black people
citizens and the Black Panther ‘e drawn from thet beautiful
Party Por Self-Defense saw this it
refusal ag totul lack of co
cern for black people exp
ing a desire to rd a
more’ unwarranted deaths.
Undersheriff Ramsey then
made two ridiculous statements.
first he said, "I don't know
why you're so upset - this is
the first death we've hed in
the county." Secondly, Ramsey
Said, "If you people want the
policy changed you should go This pocket lawyer is pro- If you do not consent, the any statement to the police, nor|
through the Legisleture." This vided as a means of keeping police will have the burden do you have to sign any state-
is exuctly. This is exactly black people up to date on in court of showing probable ment you might give them, and
what the Black Panthers did. their rights. We are always cause. therefore you should not sign
Yet, in the assembly, Under- the first to be arrested and i anything. Take the fifth and
sheriff Ramsey spoke in favor the racist police forces are 4. You may not resist arrest the fourteenth amendments, be-
of the Mulford gun bill. This constantly trying to pretend forceably or by going limp, cause you cannot be forced to
time he seid,"This kind of that rights are extended even if you are innocent. To testify against yourself.
legislation will be necessary ecually to all people. Cut do so is a separate crime of
because first they were in Mar-] this out, brothers and sisters, Which you can be convicted 11. You must be allowed to post
tinez with guns, causing a and carry it with you. Until even if you are acquitted of bail in most cases, but you must
disturbance; today they're here we arm ourselves to righteous- the original charge. Do not be able to pay the bail bonds-
and who knows where they will ly take care of our own, the resist arrest under any cir- man's fee. if you cannot pay the
show up next."He had forgotten | pocket Lawyer is what's hap- cunstances. A false arrest fee, you may ask the judge to
his own advice. pening. ~ ‘i may be corrected later. release you from custody with-
Contrary to what the news- . out bail or to lower your bail,
papers have reported, the Black 5. If you are stopped, you but he does not have to do so.
Panthers were escorted to the 1. If you are stopped and/or should try to get independant
Assembly hall by 2 horde of arrested by the police, you witnesses to observe the pro- 12, The police must bring you
7.V. men with cameras, and the may remain silent; you do not ceedings, and get their names, into court or release you with-
Capitol police. There is an have to answer any questions addresses, and telephone num- in 48 hours after your arrest
observer box in the Assembly about alleged crimes. You bers. Try to do this, if pos- (unless the time ends on a week-
and it was to this area thet should provide your name and sible, before any arrest takes end or a holiday, and they must
the Panthers, the members of address only if requested place. bring you before a judge the
the Dowell family, and the con- (although it is not absolute- first day court is in session.)
cerned citizens were directed. ly clear that you must do so), ©: If you are stopped and/or
The first words that cane But then do so, and at all arrested, the volice may 13. If you do not have money to
from the Assembly sp times vemenber the £22th search you for weapons by hire an attorney, immediately
mucrophone were, "Will the aménament. patting the outside of your ask the police to get you an
guards please remove those TV clothing. You can be stripped attorney without charge.
cancra from this Assembly!" If |:2. 1£ a police officer is not of your versonal possessions.
it was the men with guns who in uniform, ask him to show Do not carry anything that im 14, If you have the money to
his identification. He has no cludes the name of your employ hire a private attorney, but do
authority over you unless he ex ox friends. not know of one, call the Natio!
speaker should have been, "Will properly identifies himself. al Lawyers' Guild or the Alameda
the men with the weapons pleuse | Beware of vers y as 7. Do not engage in "friendly’ County Bar Association (or the
renove themselves from the police officers. wavs get conversation with officers on Bar Association of your county)
Assembly." his badge nwaber and his name. the way to or at the station. and they will furnish you with
NEGROES WIH GUNS! Thet wes ‘2 Once you are arrested, there the name of an attorney who
the only issue at the Cupitol. 3. Police have ne right to is little likelihood that any practices criminal law.
The antique rucists in the search your car ome thing you say will get you re-’
power structure were ‘disturbed'| unless they have leased.
mot because of any overt or
threatening action by the 31
Panthers; they were disturbed
by their own guilt-ridden white
racist psyches in which they
suffer nightuzres of the «ried
ses somedcy rushing in upon
while they sre in the sct
of plotting their chereectcri Cc}
asseults upon the Lifc, vert,
warrant, vrobable
your consent.
duct no explorat
that is, one f£
erime generally
dence of a er
with the one y
guestioned abe
stop for an auto
does not:
8. As soon as you have been
hbonked, you have the rig
complete at least two pho
calls —- one to a relative,
fciend or attorney, the other
to a bail bondsman. If you
ean, call the 8LACK PANTHER
PARTY FOR SRLEF DEFENSE, and
the Party will vost bail if
wit of Ueppiness of the | search ¢ vossible.
In the cri of their hot reausirea to c . :
they know % an ‘- SSP 2. You must be allowed to hire
R ss search; theres : Fi
necrve the not consent a nd see an attorney tmmediate-
Jy ané uneguiva :
that you dq not consent
front of witnesses
f. You Go not have to give
— Page 6 —
PAGE SIX THE BLACK PANTHER MAY 15, 1967
SISTERS’ SECTION
SISTERS
UNITE
by Barbara Auther
WHITE BOY
ARRESTED FOR
LYING ON
PANTHERS ¢
The papers have been full
of wild stories about one of
the witnesses who appeared
before the Assembly Rules
Committee that launched an
investigation into security
at the capitol in an atmos—
phere of white hysteria which
greeted the visit to the capi-
tol by armed members of the
Black Panther Party for Self
Defense. This white man once
was a Sergeant-at-Arms, a cop,
in the Assembly. According to
the stories put out by the po-
lice, Tom McKay, 22, told that
he was taking a legislator's
carto a gasoline station Zor
servicing May 2nd, when "this
big fellow grabbed hold of ny
cont and says,'We're going to
get you white boy.' I said to
him, I'm just a flunky, I just
ONCC
WORKER
SPEAKS 10
A SISTER
A LETTER SISTER
BALDWIN
I am very concerned about
your mind, so I have sent you
some literature about SNCC
and black people hoping that
you will read it and it will
help you to get your mind to-
gether so you can understand
what the struggle is all about.
I don't want you to go out in
the world and be a tool for
white folks, or go and teach
other children to deny their
blackness, deny their people,
and become whitewashed. Sister
Baldwin, there are not very
many good minds like yours in work here."
this North American wilderness, We are not surprised to
therefore I urge you, plead { learn that a white cop had
with you, lose your white mind | told lies, while under oath,
and get your black mind togeth-{ designed to get black people
er. Therefore I urge you not into 'trouble'. ihat surprises
to read just the material I am j us and what we can't figure
sending you, but read these out is why did the cops arrest
five black books: Autobiography} this white man for lying on a
of Malcolm X, Malcolm X Speaks,| 'bunch of niggers'? One paper
The Wretched of the Earth, by quoted the arrested man as say
Franz Fanon, Black Bourgeoisie,} ing that "The Panthers voiced white man, who has already been
by E. Franklin Frazier, and a threat against a certain exposed as lying on the Black
Souls of Black Folk, by W.E.B. | legislator, who was not iden- panthers, scheduled to appear
DuBois. tificd at the request of Ass— in court on May 18, the same
You have been put in the emblyman Don lulford, R-Pied- day the Black Panthers are
SISTERS UNITE. The Black
Panther Party is where the
BLACK IN are. I know every
black woman has to feel proud
of black men who finally de-
cided to announce to the world
that they were putting an end
to police brutality and black
genocide. Then they were ar-
rested even though they had
not broken a law. The reason
they were arrested, Sisters, is
the white power structure does!
nt want any brave men with guts
enough to say, "Hell No," to
the police force in self de-
@ense of their women, then—
selves and all our children.
That's really telling the
power structure "Like it is",
3ecome members of the Black
Panther Party for Self Defanse,
Bisters, "we got a good thing
going."
A REVOLUTIONARY SISTER
SISTER WILLIAMS
same trickbag by the white mont." scheduled to appear? Because
man that thousands of other Now this is very interest- this is an peeee operation 5S AYS
black people have been put in; | ing. Here we see a known liar that has not all been made
try and get out of it. There engaged in keeping something public, we wish to alert the Respect and dignity have long
are very few sisters on A&l's secret between himself, the public to the fact that we been abstractions to the ma-—
campus. Thank God you are one
of them. Therefore I urge you
to remove the cataract from
cops, and Assemblyman Mulford. +hink that racist Assemblyman
How many more secrets do they jon Mulford, in conjunction
have which they are keeping with the racist police and a
jority of Black Men. This is
no longer the case. The
Black Panther Party for Self-
your eyes so that you might from the people? lying white man, are involved Defense are Black Men with
see. Why question Black Power Another thing about this in arranging a anton of pride, self-respect and most
and don't question why so many | entire affair is why did the schemes designed to enable the of all love for their brother
blackmen are in jail in this ~ | cops arrange to have this-—————wnite power structure to deal These Black Men who express
country? Why question Black
Power and not question why
eleven black people were mur-
with the Black Panthers.
But no matter what lying
scheme these racists come up
fervor, spirit and boldness
of heart kindle in me, a
Black Woman, the feeling of
teach black’ children the white
dered in Chattanooga, Tenn. man's lies? Stop and look at with, the Black Panther Part: wanting to help plan, work
alone in: 19652 Or why is it yourself; stop and reconsider. | por Seif Defense is going to Beer GAs. cae host of all
that 30% of the men getting grow in numbers, influence and share not only these feelings
killed in vietnam are black? Yours for BLACK POWER, power and there a6 nothing with him but the togetherness
Or why is it that 500 black BEatNeEakak that a gang of racist dogs can £ wanting and now going about
babies die each year in Birm- TOCHEE: RICKS do about it. getting our freedom together.
ingham for lack of proper med-
cal attention? Why is it that
the unemployment rate for black
men is rising while the income
of white men is increasing?
Why is it that the University
of Tennessee is better than
Tennessee State? Why did the
government give Tennessee
State only 1% million dollars?
Is that all that 6000 black
minds are worth? In the same
year they gave the University
of Tennessee 14 million dollas.
Stop questioning Black Power {|
and look around you and see |
The illustration below is taken from the cover of MUHAMJAD SPEAKS newspaper
(April 14, 1967). THE BLACK PANTHER feels that this work of art should be
wide spread amongst black people, as it contains a message that must be understood.
who is brainwashing you, and
who is going to profit from
your four years of college?
Are you willing to do the same
thing the white man has done
for 400 years, sit next to
white folks and look down at
your black brothers and sisters
and say, "I am better than you"
Who will your education benefit?
What are you going to do
with your life, let Rockefeller
use it or give it to your
people? What is your role in
the struggle? What is your role
in your church to stand by and
let white folks beat them out
of thousands of dollars and
not say anything? What is your
role in relation to the thou-
sands of your brothers who are
being drafted every day to die
in the mud of Vietnam for a
white man's war? When thou-
sands of black children go
hungry, ragged and cold, are
you one of those who is call-
ing themselves an AKA and
running around imitating white
folks who are responsible for
the plight of your people?
Therefore I urge you to come
on home, Sister Baldwin. Mil-
lions of black people are de-
pending on you and sisters
like you to change their des-
tiny. Will you let them down?
Will you go somewhere and
— Page 7 —
BLACK
ACTIVISTS
IN
The black american has tried
to play the game of the reason-
eble peaceful man only to find
that he has been dealing with
ja ruthless despot clothed in
the sanctions of state or fed-
eral laws that are invariably
footnoted: "But not for the
Negro." The Constitution of
U.S.A. was written for white
folks; not for black folks.
nerica has found it necessary
sar after meaningless yaas)
pass or debate the passages
"civil rights legislation"
for its oldest Americans (sec
ond only to those of American
Indian ancestry). Histo
the Negro has been view
thing, not as a man w
given rights, and this
thinking seems to perme
even the thinking of today.
During the Constitutional Jon-
vention (May to September,
1787) the founding fathers did
not concern themselves with the
Negro Man, but rather the iizgro
Beast oz Burden. The major
question regarding him was sat
human rights or even the aost
minimal protection, but rather,
who would regulate slavery~-—
s or the Federzl gov-
In spite of all an
for. iy the Negro has tri
to deal with whites in a
the
Yeace—
ful process. He has trivd us
et
geal with the white man
the ballot; that hasn't
He has tried reason and i
ty; that hasn't worked.
tried integration; that ix
worked. Marcus Garvey evu
nh at-
tempted a mass exodus but was
sabotaged by the white ian.
ck
3 have been sys atically
ed any chance to gain eco
nomic power. Slave labor and
ck idabor has been the rule
than the exception. In
spite of all this the biuci
n has tried to be at vouce
Bae the system—-even ;
eedom movement 13
| come (all else hav if
to use soue stronger gout.
time of the bai.v
She black man, like the
ither, having retrea-
ited as far as possible within
| the realin of honor, can no
jionger retreat (he will not
{turn and run), he mist stand
j{and fight. Me retreated for
{the sake of peacc; this having
|failed, and finding himself
gee crowded by his eneny,
is preparing to spring. And
when he springs, there is no
retreat. Let there be life or
let there be death; what does
it matter? vor life is death
and to die is to live; d
that's where it's at. “he
young black activists are be-
he
ginning to say the black man
jwill not be the tool of a sys
jte en that only uses hin for its
own pe srpetuation while it con-
{ tinues its violations of the
eae! of black people. The
me has cone when-the black
| is turning to his black
‘other in an effort to meet
| @ man head on. He is not go-
to take any nore bull shit;
is beginning to think ia
j terns or living or ‘iying as a
yWan. Youthful blacks (and some
‘not so youthful) are beginning
}to venlize that the black can-
not beg or reas
chains, he
“more and more heavily popu-
ow gain through social progress.
THE BLACK PANTHER
Votir
Litics z is politics
wi out bloodshed, war is
po 2S meen blood The
bla
that both may te pane d in
his struggle for human rights.
A political act must carry con-
sequences; if it does not, then
it is not truly a political act.
must become a po-
THE WORDS OF
BROTHER
MALCOLM xX
ool SPEECH
The black man
litical inan who forces conse-
quences when his political de-
sions are not honored. This
c
is the attitude of the black
activist of today. This
at the symbol (Black Panther)
n it is catching on and it
€ militant
sroups are
ng forth across the
States. (e.g. OAAU on
Coast---~Black Panther rROM
the southern United "@HB BALLOT
US and the Black Pan- BULLET", cree In
y for Self Defense on
Coast) and unless
things t+ better (and fast),
it is reasonable to expect
them to grow--to spread.
The core city is becowing
CLEVE SLAND, APRIL 3,1964.
«eel must say this con-
cerning the great controver-
sy over rifles and shotguns.
the only thing that I've ever
said is that in areas where
the government has proven it-
self either unwilling or un-
able to defend the lives and
the property of Negroes, it's
tine for Negroes to defend
themselves. Article number
twoof the constitutional
amendments provides you and
me the right to own a rifle
or a shotgun. It is constitu-
tionally legal to own a shot-
gun or a rifle. This doesn't
mean you're going to get a
rifle and form batalions and
go out looking for white
folks, although you'd be
within your rights - I mean
you'd be justified; but that
would o3 tilegal. If the
white wan doesn't want the
nan buying rifles and
juna, then let the gov-
cto its job. That's
4on't let the white
$v you and ask you
ui Gudnk about what
sya - why, you old
sa would never
ag thought you
lated by black people; as a
result, his political power
will be felt there. He will be
able to elect political repre-
sentatives and he will be able
to hold such political repre-
sentatives accountable to the
black comminity. Uncle Tom
will be dead...there is no
room in tha dDlack comaunity
for a "white man's nigger."
The black activists are at—
tempting to show the black man
how to m positive use of
close proximity to his own
people. Black people are in a
strange and hostile land; the
ghetto must be used as a bie
tion (physically, politically,
and spirituslly). The ghetto
must not be a brothel which
affords kicks for frustrated
or perverted whites. It wust
no longer allow itself to ‘.eet
the sadistic needs of the ucp,
the masochistic needs of Miss
Ann, the carthartic needs of
iy. Charley. That day must
end. Such are the aims of the
new black activists who are
Medals of Honor, with shoul-
ders this wide, chests this
big, muscles that big- any
time you and I sit around and
read where they bomb a church
and murder in cold blood, not
some gro’ aps, but four little
girls wi.ij.o they were praying
to the sme god the white man
taught them to pray to, and
building on the program laid 5 $0 say, "Amen}" you and I see the government
down by Malcolm x. Truv, thes 27 — ae -vuking-a—Tom-out-of———-zo-down and can't Pind whe aid
programs are still in the uuk- you. it.
ing. They are being worked out so, this doesn't mean forming Why, this man-he can find
rifle clubs and going out look-
ing for people, but it is tine,
in 1964, if you are a man, to
let that man know. If he's not
joing to do hig job in running
the government and providing
you and me with the protection
that our taxes are supposed to
be for, since he spends all
those billions for his defense
budget, he certainly can't be-
grudge you and me spending $12
or 315 for a single-shot or
double-action. I hope you under-
stand. Don't go out shooting
people, but any time, brothers
and sisters, and especially
the men in this audience-some
of you wearing Congressional
step by step...in action as
well as t} « They are not
erystal cleus, not absolutely
predictable. wut let us not
delude ourseives; the black
man has set affot a new wan.
He knows his enemy; he knows
the terrain; he knows the dan-
ger, but he will not be cowed.
Where ionally the
o¢ has concentrated
oF statutes to his
defense ig now turns to his
brothers in suffering...the
nasses have the most to
sichmann hiding down in Argen-
tina somewhere. Let two or
three American soldiers, who
are minding somebody else's
business way over in South
Vietnam, get killed, and he'll
send battleships, sticking
his nose in their business. He
wanted to send troops down to
Cuba and make them have what
he calls free elections-this
old cracker who doesn't have
free elections in his own
country. Ho, if you ever see
me another tine in your life,
if I die in the morning, I'll
die saying one thing: the
ballot or the bullet, the
ballot or the bullet.
who
He can be found teaching his
brothers in basements, store
fronts, shacks, and street
corners. He speaks of Chairman
Mao, Malcolm X, and Franz
Fanon. The black man represents
the hope for a new Anerica...
a truly democratic America. If
he fails, America will become
truly a zombie...a blind, worn
out, crippled whore with no
place to go.
Glenn
Holmes
Bail Bond
AGENCY
2975-35 ™ STREET
SACRAMENTO CALIF.
DAY oo» NIGHT
Born May 19, 1925
Assinated Feb 21, 1965
MILLIONS OF PEOPLE ARE BROIGING YOUR DREAMS TO REALITY
leew ts once
}
— Page 8 —
May 15, 1967
UNDAUNTED RELATIVES OF THE VICTIMS OF SACRAMENTO POLICE PERSECUTION
(The following article was
written by a black man who felt
that for the time being it would
be best for him to remain un-
naned. )
There are different kinds
of law. Some laws are on the
books but never enforced while
others that are enforced have
never been written. Policemer
have a habit of charging peo-
ple with crimes of their own
invention. Sometimes a police
department gets so far out
that one of its unwritten laws
is declared unconstitutional
by a court. Most of the time,
police don't get hung up with
the Constitution.
They know that modern police
work demands that they be goc 1
at bending existing laws to
meet their purposes. And, when
the bending gets tiresome,
they lobby to get their law
passed.
When a delegation of Black
Panthers showed up at the San
Francisco International Air-
port in February to protect
Betty Shabazz, Malcolm X's
widow, policemen went running
to their law books. They knew
there damn well ought to be =
law preventing black men who
didn't even wear uniforms from
going around armed. They were
so shocked to find that there
wasn't a law to cover that
situation that they allowed
the Panthers and Betty Shabazz
to leave unmolested.
Even the Richmond police
couldn't find the proper law,
and they have effectively usei
law tp control the actions of
Negroes for a number of years.
Richmond police met a 30-man
armed Panther group in April.
They had gone to Richmond to
discuss with police the pro-
blems that develop when white
cops shoot unarmed Black boys.
Richmond police, like the San
Mateo Sheriff before them,
discovered that the law covers
concealed weapons. The Panth-
ers' firepower was very much
in evidence, something that
was frightening to the police,
but not yet illegal.
Assemblyman Mulford, who
usually acts as though his
ambition is to become Fuhrer
of Berkeley, decided to do
something about this. He pro-
posed a law that would make it
a crime to display guns as the
Panthers had been doing, there-
fore inspiring a Panther visit
to Sacramento. They felt, and
announced, that the law was
another item helping to prove
that white power wiélders pre-
fer their Blacks totally un-
armed and completely availablo
for whatever terror might be
directed toward them by police
men, National Rifle Associatio
boosters, Minutemen or stray
racists who want to fill an
idle hour. Well, Assemblyman
Mulford almost swallowed his
napalm chewing gum when he
Looked up to find that the
Panthers had revived an early
American protest. You might
call it a gun-in.
The state police were comp-
letely unprepared. Those in the
capitol are supposed to protect
the assemblymen from harm. Ap-
parently there aren't enough
people in the state who really
know what their assemblymen
ire doing in Sacramento to con-
stitute a threat. Guarding the
assembly became the nearest
hing to retirement. Suddenly
they were jolted to see 23 men,
very Black and very armed,
moving into the assembly cham-
bers. To add to it, the Pan-
thers didn't even remove their
hats.
The police rallied, maneu-
vered the Panthers into one
room and for a short time sep-
arated some of them from their
guns. This last step was easy,
as the Panthers didn't resist.
The Panthers were demonstrating
that whites react with power to
orevent even token demonstra-
tions of power on the part of
Blacks. The State Police didn't
find a law to cover the situa-
tion, gave the Panthers back
their guns and the group left.
But then, a law was found.
Minutes after leaving the
Capitol building, Sacramento
City Police arrested 23 Pan-
thers on a variety of charges.
Later, these were dropped,
and they were all charged with
conspiracy to disturb the as-
sembly. Conspiracy is a fel-
ony, and what places like So-
ledad and San Quentin are all
about.
It has already been demon-
strated that a law is not a
law when it protects Negroes.
That's why equal hiring laws,
public accomodation statutes
and equal educational codes
are not enforced. Blacks are
expected to be happy just
seeing that there are laws
for them. The Panthers went
out of their way to prove
that when there is no law,
that somebody will create one.
This demonstration means that
they now face trumped up fe-
lony charges.
Separate bu equal used to
be the law of the land. It
didn't work out that way, as
Negroes are becoming con-
vinced that equality and an
equalizer have something. in
common. They are suspicious
of a set of laws which ends
up with only certain classes
of people carrying guns. When
some of these are Black, they
have white officers.
The Black experience with
the law is that it is often
used to the disadvantage of
the race. The lessons of his-
tory, the possible threat of
racial annihilation and the
very real concentration camps
that have been prepared to
make Negroes even more aware
of the way the law works.
There's a logical answer, if
Blacks want laws to work for
them. We've got to start wri-
ting a few of our own. That's
the position of the Black Pan-
thers--it's also tqday's law
lesson.
In the past, black politi-
cians have, more often than
not, been nothing but sleek,
groveling jumping jacks for
the white man. They were placed
in office by white political
machinery and have served no
other function than that of
vote-getters for white politi-
cians at election time.
When the white man wanted
to pull a fast one on black
people, he called out his boot-
licking black politicians to
voice an opinion supporting
Are you with us? Check one or m
coupon, enclose a check or mone
[J one month at $1.00
(J six months at 35.50
(J one year at $10.00
(1 33.00 if you have it
CI 50¢ if you don't
Convere is my contribution to
BLACK PANTHiR PARTY FOR
Box 8641, Hmeryville Branch
Oakland, California
CJinter my subscription to the "BLACK PANTHER" for
PAGE EIGHT THE BLACK PANTHER
the action taken or contem-
plated. These conscienceless
black tools did not care about
the suffering of the black
masses. All they were concerned
with was their own standard of
living - which was very high
ycompared to that of other
blacks. While the black masses
wasted away in the slums and
ghettoes, dying from lack of
adequate clothing, shelter, and
| proper medical attention, livig
worthless lives because of the
lack of proper educational
facilities, black politicians
ate good food, wore the best
of clothes, lived in fine homes
and sent their children to the
best schools.
It is true that not all
'black politicians were always
this way, but it has been true
often enough to make the ex-
ceptions in history stand out
like blonde hair on a black
woman, But times have changed.
The black masses are on the
march for Black Power. We hope
that black politicians do not
think that the cry for Black
Power offers them another
ticket to a higher standard
of living while the black
masses remain stuck in the mud
of white America. Neither
should black politicians think
that they can get away with
paying lip-service to the
rhetoric of Black Power while
actually continuing to play
dirty white politics with the
welfare and destiny of the
black masses. Such corrupt
games are no longer possible.
Politicians who are stupid
enough to think that they can
still get away with tricks and
lies are in for a rude awaken-
ing - to say the least.
The best advice we can give
to black politicians is for
them to come home and stay
home. Those who do not heed
the call are going to suffer
ruthless exposure and merciless
opposition. The time of buck-
dancing for the white man is
over. Those who do not heed
this call are going to find
themselves in the position of
Brook Benton's boll weevil -
“looking for a home".
Can you dig it?
ore of the boxes, fill in the
y order, and mail it today to:
SELF DEFEN
I want to join the Black Panther Party for Self Defense
B.RePeP eek